Commentary: America’s Nervous Breakdown

By Roger L. Simon

Don’t think we’re having a nervous breakdown? When can you remember two New York corporate attorneys tossing a Molotov cocktail into a cop car?

Or how about the city executives of Santa Monica, warned via social media that their many trendy shops and upscale restaurants were about to be looted en masse the day after similar actions had already occurred, doing nothing as millions, perhaps billions, of damage was done to one of the wealthiest parts of our country?

That pattern was repeated throughout the land in areas rich and poor as liberal mayors and governors demonstrated what I suppose we could call their “liberalism.”

How far would it go? Would they allow their daughters to be absconded for the good of the cause? It’s hard to know because several of those daughters had already joined Antifa.

As for the media, they’re doing their best to deny what’s happening and blaming Trump when they can’t. What else is new?

The mysteries in all this are who’s behind it and where will it end?

The latter was ironically answered for us by the Ancient Romans who at some point must have stomped their sandals on the ground and declared regarding civilizations that had come before, “Non fiunt.” “It can’t happen here,” in Latin. (I’ll leave it there.)

Police Killings

As for who’s behind it, of course, it’s caused superficially by the murder of George Floyd—whether by asphyxiation or a combination of what we have recently learned are called co-morbidities—is ultimately irrelevant.

But his death is what the shrinks term the “presenting complaint” because the real causes are more complex and much deeper.

Besides, there’s a Big Lie attached to Floyd’s murder at the hands of the police and that lie—call me a racist, if you will—is that such things are a common occurrence. They decidedly are not, as Jason Riley, the African American columnist for the Wall Street Journal, reminded us the other night. In fact, it’s the reverse. It’s quite rare and increasingly so. The facts bear him out.

Last July, Heather Mac Donald wrote in “There Is No Epidemic of Racist Police Shootings”:

“A new study published in the Proceedings of the National Academy of Sciences demolishes the Democratic narrative regarding race and police shootings, which holds that white officers are engaged in an epidemic of racially biased shootings of black men. It turns out that white officers are no more likely than black or Hispanic officers to shoot black civilians. … In fact, if there is a bias in police shootings after crime rates are taken into account, it is against white civilians, the study found.”

Oh, no. That can’t be—except, as anyone paying attention knows, for the last decade at least police have spent more time in sensitivity training than in learning how to shoot. “Community Policing” has been the watchword of the day since 1994 (actually considerably before) when the Violent Crime Control and Law Enforcement Act established the Office of Community Oriented Policing Services (COPS).

Perhaps the Minneapolis force needs a refresher course but basically they were victims of the old rotten apples syndrome that, in the grand scheme of things, is always hard to avoid anywhere, although we should try.

Also, as most people interested know, black on black killings outnumber police (black, white, or Hispanic) on black killings somewhere in the vicinity of ten to one. If you’re really interested in the welfare of our black population, why aren’t you paying more attention to that? (There apparently is little profit in it, just as there appears to be little profit in reversing the precipitous decline in the black family.)

Communist Groups

Meanwhile, neat, construction-size stacks of fresh bricks that could only have been expensively trucked in are appearing on street corners and in alleys everywhere close to protest sites, ready to be utilized as darkness falls. (Some disturbing examples are currently available on ZeroHedge.) Who’s paying for that? Is it Antifa? Who’s financing Antifa?

Also available at the same ZeroHedge link is a fascinating video shot by a black woman near LA’s Farmers Market where two white and Asian seeming Antifa operatives are graffitiing “BLM” (Black Lives Matter) on a Starbucks. The black woman tells them they are actually hurting black people by their actions when the Antifa pair start to tell her what’s best for black people. Go figure. Or better, go Marxist.

According to a friend who has been researching a book on the subject, there are several dozen branches of Antifa in this country at various levels of the clandestine. They claim to be anarchist but they work behind the scenes with By Any Means Necessary or BAMN (more or less Trotskyite), Refuse Fascism (formed out of the remnants of the Revolutionary Communist Party and with a Maoist tilt) and a surprising number of other groups of similar ilk, including the Revolutionary Student Front (Austin) and the Democratic Socialists of America.

The latter, once genuinely democratic under its founder Michael Harrington, is, my friend told me, going progressively hardline and anti-democratic (as Antifa has been for a long time) and now has as many as two hundred thousand members.

In all, the numbers for Antifa and Co. on the left completely dwarf those for the dwindling white supremacists, although that’s news to Governor Walz of Minnesota who thinks, or did anyway until he was disabused, that such supremacists are responsible for the violence in his city. (Undoubtedly he wishes they were.)

He and a host of others should get a clue before it’s too late. Maybe it already is.

And it’s just not the reactionary liberals of our culture who need to wise up fast. Many on the right got on their high horse when Trump said he was going to declare Antifa a domestic terror organization, saying that was legally impossible. That was only for foreign groups like ISIS.

Besides the fact that Antifa is global and started in Europe, in this instance at least, so what? Trump’s declaration was a way of dramatizing the imperative that they must be stopped. And indeed they must. His critics vitiated this in their pomposity.

As for where the group gets its money, there are undoubtedly many cutouts. But I have two suggestions to offer up: George Soros and the Chinese Communist Party. There are probably others.

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Roger L. Simon  is an American novelist and Academy Award-nominated screenwriter. He was formerly CEO of PJ Media and is now its CEO Emeritus. He is the author of eleven novels, including the Moses Wine detective series, seven produced screenplays and two non-fiction books. He has served as president of the West Coast branch of PEN, a member of the Board of Directors of the Writers Guild of America, and was on the faculty of the American Film Institute and the Sundance Institute.

His many journalistic articles have appeared in The New York Times, The Wall Street Journal, The Los Angeles Times, Commentary, Real Clear Politics and City Journal, among others. Mr. Simon has also been a Hoover Institute Media Fellow. He is a graduate of Dartmouth College and the Yale School of Drama.

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Those Burning Our Cities Aim to Destroy Our Civilization

Commentary by Roger Kimball

CONTRIBUTOR

The first thing to understand about the destructive mob riots sweeping the country is that they are not race riots. The death of George Floyd in Minneapolis last week while being arrested by the police is merely the pretext for the violence. The cause is hatred. Hatred of America, first of all, but ultimately hatred of civilized order itself.

Many of the thugs looting and destroying property are white. So what we are witnessing is not a battle between black and white. It is a battle between the forces of civilization, on the one hand, and the forces of anarchy, on the other.

But no—that is not quite right. To speak of a battle between two things implies that there are two active sides. That is not, not yet, the case with the tsunami of destruction and murder we are watching on nightly television. Rather, what we are witnessing is an assault by the forces of barbarism on a supine establishment that has been pretending to represent the authority of civilization.

It is curious that the most egregious scenes of violence are taking place in blue states in cities run by left-wing mayors. Many of the mayors and chiefs of police are themselves black. In many locales, the police have been told to stand down as the mob rampages. The mayor of Minneapolis blamed “white supremacists” and “outsiders” for the violence.

Unfortunately for that assertion, there are no white supremacists to be found, only members of Antifa, Black Lives Matter, and kindred groups. An analysis of the zip codes of those arrested shows that they are overwhelmingly from the Minneapolis area.

Meanwhile, various celebrities are encouraging lawlessness by cheering on the malefactors, publicly promising to post bail for them.

Justin Timberlake, to take but one example, encouraged his fans to join him “in supporting the Minneapolis protestors” by donating to a “freedom fund” to combat “the harms of incarceration.”

What about the “harms” of destroying other people’s property or bashing in their heads with a skateboard? Ultimately, as Calvin Coolidge observed, “property rights and personal rights are the same thing.”

Snarling Criminality

I should say a word about The Narrative. The official line is that police officer (now ex-police officer) Derek Chauvin killed George Floyd by kneeling on his neck for nearly 9 minutes and asphyxiating him. The whole horrible incident was captured on video—Floyd can be heard piteously saying “I can’t breathe, I can’t breathe”—so it’s an open and shut case.

Except that there is a wrinkle. The preliminary autopsy report revealed “no physical findings that support a diagnosis of traumatic asphyxia or strangulation.” The report went on to note that “Mr. Floyd had underlying health conditions including coronary artery disease and hypertensive heart disease. The combined effects of Mr. Floyd being restrained by the police, his underlying health conditions and any potential intoxicants in his system likely contributed to his death.”

This does not necessarily exonerate Derek Chauvin. It does, as Andrew McCarthy notes in a thoughtful column about the legalities of the case, show that here, as is so often the case, things are more complicated than that may first appear.

What is not complicated is the snarling criminality of those smashing storefronts, setting fire to cars and police stations, and sending innocent passersby to the hospital or the morgue.

There is some macabre irony in the fact that while most of the country is “locked down” by the diktats of the health police, enforced by power-mad governors and those aspiring to power in city councils and mayors’ offices throughout the country, abetted by virtue signaling sheep who scream at their neighbors if they get within six feet of them or appear in public without a mask, thousands of vicious criminals are given leave to loot and burn and pillage. The rules about “social distancing” are suspended so long as people are bent not upon making their living but destroying the livings of others.

President Trump has responded vigorously by calling out the National Guard. We must all hope that they will soon restore order. But the glimpses of viciousness broadcast across the country cannot be unseen.

A Thin Line

In a magnificent monologue on his television show, Tucker Carlson peeled back the headlines to expose the festering reality that has brought us to this place.

“The ideologues will tell you,” he noted, “that the problem is race relations, or capitalism, or police brutality, or global warming. But only on the surface. The real cause is deeper than that and it’s far darker. What you’re watching is the ancient battle between those who have a stake in society, and would like to preserve it, and those who don’t, and seek to destroy it.” That’s exactly right.

Writing in the dark days of 1939, Evelyn Waugh noted that “barbarism is never finally defeated; given propitious circumstances, men and women who seem quite orderly will commit every conceivable atrocity.”

Many if not most of the violent hooligans defacing our cities today are young beneficiaries of the richest and most generous society the world has ever seen. At school, they were taught to despise their country as racist, sexist, colonialist, and exploitative, attitudes that were reinforced in college and from the megaphones of the media, Hollywood, and our elite universities. How thin is the line between civilization and violent anarchy!

Waugh was right. “The more elaborate the society, the more vulnerable it is to attack, and the more complete its collapse in case of defeat.”

We got a taste of that vulnerability when we indulged in a strange cult-like exercise of society-wide self-asphyxiation over a novel respiratory bug. Now we seem bent on trying self-immolation instead.

“At a time like the present,” Waugh warned, society is “notably precarious. If it falls we shall see not merely the dissolution of a few joint-stock corporations, but of the spiritual and material achievements of our history.”

I think that is worth keeping in mind as we watch CNN and MSNBC cheer on the “protestors” who are determined to destroy us.

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Roger Kimball is the editor and publisher of the 

The New Criterion and publisher of Encounter Books. 

His most recent book is “The Fortunes of Permanence: 

Culture and Anarchy in an Age of Amnesia.”

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The Coming End of Wealth in America…?

Tax resistance, the practice of refusing to pay taxes that are considered unjust, has probably existed ever since rulers began imposing taxes on their subjects.  

It has been suggested that tax resistance played a significant role in the collapse of several empires, including the Egyptian, Roman, Spanish, and Aztec.   

Many rebellions and revolutions have been prompted by resentment of taxation or had tax refusal as a component. Examples of historic events that originated as tax revolts include the Magna Carta, the American Revolution, and the French Revolution.

What has changed over the past 250 years that has allowed the U.S. government to easily legislate and levy taxes on its citizens?

Why don’t Americans demand an overhaul to the system of taxation with the goal of reducing all forms of taxes?  Reducing the burdens of taxes improves the quality of life for everyone.

With the tax burden rising year after year, the question of when it will end has taken on an almost metaphysical dimension, not unlike the title of that popular book, “Why Do Bad Things Happen to Good People?”

For many of us, the tax burdens foisted on us by government have accelerated to a level where we can’t fully adapt. Yet, we rarely complain and do in fact adjust our lives, accepting that our hard work and the money we earn is going to be taken from us.

The average American works 4 months of every year to pay the taxes levied by government taxing authorities.

Money is on everyone’s mind. The COVID-19 pandemic has presented a wonderful opportunity for those of us who want greater control over our lives. 

But, once again, feeling trapped and powerless to resist, too many Americans have already taken the bait of the COVID-19 disaster… hook, line and sinker!

We’ve allowed politicians and bureaucrats to dictate to us what’s an essential business and what isn’t, who has access to hospitals and who doesn’t, and a host of minor and major dictates.

Leftist politicians who want to get into our pocketbooks are beginning to argue that the COVID-19 pandemic is the best argument for a wealth tax.  The gigantic spending in the past ninety days, three trillion dollars, will soon need to reckoned with.

Let’s first define a wealth tax. A wealth tax is applicable to and levied on a variety of accumulated assets that include cash, money market funds, real property, trust funds, owner-occupied housing and other wealth accumulations. 

Assume a taxpayer earns $150,000 a year and falls in the 32% tax bracket. That individual’s income tax liability for the year will be 32% x $150,000 or $48,800. Say the taxpayer has a net worth of $500,000 consisting of a business or home and the government imposes a wealth tax of 32%, the person’s tax liability is $160,000.

The problem with most politicians is when they enact a law, they seldom ask, “Then what?” 

They assume a world of what economists call zero elasticity wherein people behave after a tax is imposed just as they behaved before the tax was imposed and the only difference is that more money comes into the government’s tax coffers. 

The long-term effect of a wealth tax is that people will try to avoid it by not accumulating as much wealth or concealing the wealth they accumulate.

A wealth tax has become increasingly attractive because it lends itself to demagoguery about the significant wealth disparity in the United States. The Federal Reserve reports that, in 2018, the wealthiest 10% of Americans owned 70% of the country’s wealth, and the richest 1% owned 32% of the wealth. That fact gave Democratic presidential contenders such as Bernie Sanders and Elizabeth Warren incentives to propose a wealth tax as a part of their campaign rhetoric. Leftists lament that multibillionaires such as Charles Koch, Warren Buffett, Larry Ellison and Sheldon Adelson have not made charitable efforts to address the coronavirus crisis.

Questions to these political leeches must be: To whom does the billionaire’s wealth belong? And how did they accumulate such wealth?

Did they accumulate their great wealth by looting, plundering and enslaving their fellow man, as has been the case throughout most of human history? 

No, they accumulated great wealth by serving and pleasing their fellow man in the pursuit of profits. Unfortunately, demagoguery and lack of understanding has led to “profit” becoming a dirty word. Profit is a payment to entrepreneurs just as wages are payments to labor, interest to capital and rent to land. In order to earn profits in free markets, entrepreneurs must identify and satisfy human wants in a way that economizes on society’s scarce resources.

Here’s a question to consider… 

Which entities produce greater consumer satisfaction: for-profit enterprises such as supermarkets, computer makers and clothing stores, or nonprofit entities such as public schools, post offices and motor vehicle departments? 

I’m guessing you’ll answer the collection of businesses, NOT the governmental services. Business survival depends on pleasing ordinary people. Public schools, post offices and motor vehicle departments’ survival are not strictly tied to pleasing people but rather on politicians and the ability of government to impose taxes to maintain their existence.

Some advocates of wealth taxes and other forms of taxation might argue that they are temporary measures to get us over the COVID-19 crisis. Do not buy that argument. The great Nobel Laureate economist Milton Friedman once said, “Nothing is more permanent than a temporary government program.” 

The telephone tax was levied on wealthy Americans with telephones in 1898 to help fund the Spanish-American War. That tax was repealed over 100 years later in 2006. One of the objectives of the World War II withholding tax was to bring faster revenues to fight the war. The withholding of taxes is still with us blinding Americans on the taxes they pay. Let us not allow a crisis such as COVID-19 to bamboozle us again.

What does all of this mean for America’s future?  Wealthy people in America have been the stimulus to much of our innovation, technology and conveniences.  They do their part by investing, providing seed capital and research resources that enable creative people with a vision to pursue their ideas… bringing them to reality.   Those who are growing in wealth, have been leaders of innovation, developing products and services that improve the lives of everyone.

Earning a profit is not a bad thing.  Nor is the wealth of those who have invested and taken the risks to build the dynamics of an industrial and technologically advanced culture, fair game for government who cannot seem to operate within their budget. 

When problems arise, usually driven by government over-spending, the growing deficit, the first place politicians look to attack-with-tax is the assets and accumulated wealth of the “so-called super-rich.”

The less fortunate in our society cheer these ideas to tax the wealthy.  The politicians know that proposing such plans will gather grassroots support from middle income America.

Here’s the risk… taxing away the wealth of those who drive innovation in our country, and for that matter our world, will STOP them from caring about risking their wealth in driving innovation in the future!

What does that mean?  America, without the benefit of wealthy individuals investing in economic growth, development and innovative prosperity, will render America a second class nation in the world.

Maybe that doesn’t matter to you right now.  Like many people,  you might think it would be more fair to balance and share the wealth for all Americans.  Except it won’t work that way.  

Taxing the wealthy, taking it away from those who legitimately earned it, does not do one single thing to increase the bank accounts of average Americans.  Whatever is taxed, is not shared with average American households.  It all goes to the U.S. Treasury!   Then the majority-controlling political party fund their pet projects and buffet the overspending disease that afflicts our government.

America cannot afford to be a second class nation.  America cannot afford to see its creative innovation fall behind other nations.  

America must begin to value and honor the wealthy in our society, who have laid it on the line, assuming risk most of us cannot begin to fathom, nor could we tolerate, to build the sources of their wealth.

It’s time to stand up and honor WEALTHY AMERICANS as true heroes who merit our respect and thanks for making it possible for all Americans who want to work, to have a paycheck.

_______________________________________________________

Commentary by Steven K. Haught, MBA -

Publisher and Editor of GLOBAL INSIGHTS & TRENDS

_______________________________________________________

VIEWPOINT: COVID-19 and the Surrender of Common Sense and Human Decency

Since the threat of 2.2 million deaths crossed to the U.S. shores in the form of COVID-19, Americans took the seemingly necessary steps to shut down the national economy. The high mortality numbers were based on predictive models constructed by the Imperial College London COVID-19 Response Team, led by professor Neil Ferguson.

COVID-19 was to be the most serious respiratory threat since the 1918 influenza pandemic, and “suppression” methods would be needed to mitigate the infection and death numbers. These methods would need to remain in place for “18 months or longer,” until a vaccine could be created.

It bears repeating: 2.2 million deaths and 18 months of suppression methods. It’s interesting, infuriating, and alarming that the U.S. Centers for Disease Control and Prevention (CDC), the World Health Organization (WHO), and many other medical organizations and professionals openly confessed (and still confess) to knowing little about the disease, and yet boldly stood by these outrageous claims as if they were absolute certainties.

Not only did they stand by these claims, but they also stood by the man who produced them. These projections come from the same person—Ferguson—who suggested in 2005 that the bird flu could kill up to 200 million; from 2003 to 2015, 440 had died from the avian illness. He also predicted that somewhere between 50 to 150,000 (quite a range) could die from the 2002 mad cow disease outbreak.

But Ferguson isn’t alone. David Nabarro of the WHO warned that between 5 million and 150 million could die from the 2005 bird flu. In 1992, the mad cow disease scare in England led to 4.4 million cows being slaughtered, after it was estimated that approximately 180,000 were infected. The CDC predicted that Liberia and Sierra Leone would suffer 550,000 to 1.4 million deaths during the 2014 Ebola outbreak; fewer than 12,000 died.

The statistics that should have been adhered to were the ones produced by the CDC in October 1999 regarding a potential influenza pandemic, before this pandemic ever began. It’s predictions were highly accurate with what has transpired in the United States. It predicted between 314,000 to 734,000 hospitalizations, 89,000 to 207,000 deaths, and high-risk patients would account for 84 percent of all deaths.

Thus far, there have been roughly 192,500 hospitalizations, just over 100,000 deaths, and 79.7 percent of deaths have been among those 65 years of age and up.

Should Bad Information Introduce a ‘New Normal’

The term “new normal” has been continuously propagated by health organizations and health specialists in academia through the means of mass media. Without question, talking heads have fully embraced this recommendation.

This is the new normal. Gloves and masks. Don’t touch anything. Social distancing. Isolation of the elderly. No more handshakes. Hugs? Don’t be preposterous! Church gatherings? Only in the parking lot, in separate cars, with the windows rolled up. Dining in restaurants? To-go orders will have to suffice. This, ladies and gentlemen, is the new normal.  Isn’t it wonderful?

Some things seem outright ridiculous, but that hasn’t kept people from going above and beyond the ridiculous to avoid transmission. The question is how much of the information coming out is reliable?

Dr. Anthony Fauci, who has now become a household name, went on “60 Minutes” on March 8 and said, “There’s no reason to be walking around with a mask.” On May 12, on PBS NewsHour, he recommended people wear masks. The CDC recommended cloth face covers in April, but mainly when in “areas of significant community-based transmission.”

That hasn’t stopped people from wearing masks in their vehicles or in isolated areas.

In March and April, studies were being released that the coronavirus could remain on metal and plastic surfaces for days, even weeks; that has been changed to 72 hours.

On May 12, Fauci testified before the Senate that there could be serious consequences if the country reopened too soon. On May 22, he stated that “irreparable damage” could be done if the lockdown lasted too long.

The conflict of views is obvious, but in regard to his May 22 interview, the question arises: how long is too long, according to Fauci? In mid-March, most states began their lockdowns. The American people were promised a 14-day lockdown, and even that felt like a very long time. These lockdowns have lingered over two months, with some governors and mayors resisting reopening.

The “irreparable damage” has already begun. When President Donald Trump warned of depression and increased suicide rates, the media scoffed and “fact-checked” their way into oblivion. It was an expected media response. But Trump was spot-on. History shows the direct correlation between a poor job market and depression/suicide rates. Between 1920 and 1928, the suicide rate was 12.1 per 100,000 people. It jumped to 18.1 in 1929. The poor job market in the 1980s created a surge of suicides. Most recently, suicides increased by 10,000 in Europe and the United States between the beginning recession years of 2007 to 2009.

A report by The Washington Post in early May shows that the United States is headed toward a major mental health crisis that includes substantial increases in depression and suicides.

Who and What Do We Protect?

The alarm bells were ringing to protect the elderly and those with immunodeficiency; this was the obvious step to take. But something idiotic took place. The idea of fairness took over.

If some had to go into lockdown, then everyone had to go into lockdown. The young and the healthy were reduced to the elderly and infirm. Those with everyday jobs joined those who were living off their Social Security checks. The insult of $1,200 checks were distributed to the masses as a gesture of goodwill; and those were distributed nearly a month after the lockdown began. The promise of increased unemployment checks were doled out as if U.S. workers had been gagging for a chance to stay at home for weeks on end.

Small businesses were forced to close with the threat of fines and jail time—some followed through on those anti-American threats—while large businesses, such as Walmart, Target, and Home Depot, were allowed to remain open. Places of worship and their parishioners were stripped of their First Amendment rights, as politicians deemed the basis of American life as “not essential.”

Not only was common sense sacrificed in the process but also human decency. While Americans scrambled to gather what was left of their existence, the most vulnerable were targeted by the cruelest form of euthanasia, as Gov. Andrew Cuomo forced long-term care facilities to open their doors to the infected, which led to thousands of deaths within the older adult community.

New York isn’t alone. Data for 14 states shows that deaths in nursing homes and other long-term care facilities made up 52 to 80 percent of the death rate. It’s a question of morality that can’t be ignored; that must not be ignored. It’s a travesty that can’t go without recompense.

Atop the mass deaths in these facilities, families across the nation have been kept from their parents and grandparents by law for the safety of all. This supposed protective measure, however, hasn’t protected those thousands of older adults in substandard care who are being shunned and at times abused by their nurses and staff.

While many clamor for more restrictions, longer lockdowns, and trillions of more dollars to be spent so that more can stay home, the worst of everything is happening. While the mainstream media champions the tyranny of governors such as Gavin Newsom, Gretchen Whitmer, J.B. Pritzker, Jay Inslee, and Cuomo, they disregard the true troubles that are taking place among the American people.

Whitmer called her own constituents “racist and misogynistic” for demanding the state economy be reopened. Pritzker called it “reprehensible” that a journalist would report the fact that his wife broke quarantine to go to Florida while the rest of the state had to stay home. Newsom has shown his disdain for state citizens by promising to have them pay $75 million more in taxes to pay for unemployment insurance for illegal immigrants. Inslee has ignored the deadly results of placing the infected in long-term care facilities by recently opening COVID-19 units within some of them.

It’s become painfully obvious that the elderly, the economic fallout, the mental health repercussions, and the liberties secured by the Constitution matter very little.

What Could Have Been Avoided

When COVID-19 first emerged, it was near blasphemy to compare it to the flu. And yet, when we look at it, we can’t help but see the numerical similarities.

Had America treated this pandemic like the flu, the fallout would have been manageable. Common sense would have set in for everyone. Those who were sick would have quarantined themselves. The elderly and immunodeficient would have remained protected, but without the pandemonium that led to grossly negligent orders detrimental to long-term care facilities. People would have become more cautious about washing their hands.

Chances are the stock prices on hand sanitizer, rubber gloves, and masks would have gone up, but those are prices we can handle. There’s a chance people would have still acted as if the world of toilet paper was settling for single-ply.

We could have left matters in the hands of responsible adults when it came to social distancing and sneezing into our elbows, instead of pretending as if the only responsible Americans are those holding political office.

There are great questions before us. Who will be held responsible? Ferguson caustically said, “We will be paying for this year for decades to come.” But what will he pay? His resignation from Imperial College after breaking lockdown rules to meet his married lover isn’t recompense; it’s a self-inflicted slap on the wrist for displaying the most intolerable arrogance.

Can the CDC and the WHO ever be trusted fully? Has science become nothing more than ongoing experiments in ways to tragically destroy people’s lives? What will be the price to pay for those governors who, either purposely or inadvertently, caused the death of thousands because of illogical and cruel policies? What will be the outcome for an increasingly destructive mainstream media that cares not about the truth or the people for whom it is supposed to be the watchdog?

And, finally, can the people have the courage to resist a tyrannical government, a misleading media, and bridge the gap between ideological differences on the basis that it’s we who suffer and suffer together?

Will this moment in U.S. history, when everyone became obsessed with hysterics, finally bring us to our senses? Or will this—this absolute insanity—become our new normal to which we fully surrender our common sense and our human decency?

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Dustin Bass is the co-founder of The Sons of History, a YouTube series and weekly 

podcast about all things history. He is a former-journalist-turned-entrepreneur. 

He is also a publisher author.

                       

Church, Don’t Let Coronavirus Divide You

For church leaders and elder boards everywhere, the last few months have presented a near-constant array of complex challenges related to shepherding a church during the COVID-19 pandemic. The latest complex challenge is perhaps the trickiest yet: how to prudently resume in-person gatherings.

As if the logistical details weren’t challenging enough—how to maintain social distance and limit crowd size, whether or not to require masks, to sing or not to sing, what to do with children, and so on—the whole conversation is fraught with potential for division.

If a congregation—and within it, a leadership team—is at all a microcosm of our larger society, it will likely contain a broad assortment of strongly held convictions.

Some will be eager to meet in person and impatient to wait much longer to get back to normal. Others will insist it’s unwise to meet at all until there’s a vaccine. Plenty will fall somewhere in between. 

In such a precarious and polarizing environment, how can churches move forward in beautiful unity (Ps. 133) rather than ugly division? It won’t be easy. But by God’s grace and the power of the Holy Spirit working to unify us in ways our flesh resists, the opportunity is there for us to be a countercultural model for the rest of the world. 

Countercultural Sacrifice

At a time when self-idolatry is being exposed in ugly ways, the church has an opportunity to model love that places the interests of others above the self. For example, someone might find it personally difficult—even maddening—to have to wear a mask during church and stay six feet away from everyone at all times. 

You might think these precautions are a needless overreaction. But here’s the thing: even if it turns out you’re right, can you not sacrifice your ideal for a season, out of love for others who believe the precautions are necessary? Even if you personally think it is silly, or even cowardly, for someone to stay home even after the church is open again on Sundays, can you not heed Paul’s wisdom in Romans 14: “Let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother”? Or 1 Corinthians 8:9: “Be careful, however, that your freedom does not become a stumbling block to the weak.” 

Even if you think these precautions are a needless overreaction, can you not sacrifice your ideal for a season, out of love for others who believe the precautions are necessary?

Likewise, those who think the lockdowns should continue should not pass judgment on those who question the wisdom of the government’s ongoing restrictions. Churches should strive to honor people on both sides of the spectrum. Yes, it will be costly for churches to keep offering online services for those who don’t feel comfortable attending physical gatherings. Yes, it will be a sacrifice for church members who are sick of masks, social distancing, and Zoom to continue to use these for the sake of others. But little is more Christian than a posture of sacrifice (Rom. 12:1). We should embrace it with gladness.

Countercultural Humility

Have you noticed how remarkably confident so many of us are in our views right now? Unfounded certainty—on the part of laypeople, leaders, modelers, and “experts” alike—is a contagion at least as viral as COVID-19 itself. We could all use a bit more humility, and the church should lead the way.

As much as ever before, Christians should follow the advice of James to be “quick to hear, slow to speak, slow to anger” (1:19). Listening well may slow down the process of deliberation and planning, but it is worth it. Whatever opinions church leaders themselves have on the matter of reopening, they should take time to humbly hear the voices of others—perhaps convening forums of various stakeholders within the church, as well as other church and government leaders in their area. 

Church members should likewise model Christlike humility (e.g., Phil. 2:3) in how they react to the plans outlined by leaders, even if they don’t agree with every aspect of it. No one of us should assume we’ve arrived at the definitive answer on how to do this well. Let’s model humility by acknowledging that everything is not obvious, and we are all just trying to do the best we can in this “build the plane in midair” moment. 

Countercultural Patience

Patience is one of the rarest virtues in today’s insta-everything world. And yet patience has rarely been more needed, as many of us are antsy to break free of “stay home” isolation and get back to normalcy as soon as possible. To be sure, it is good and right to be eager to gather again as churches. We should take Hebrews 10:25 seriously when it says we ought not neglect meeting together. We should feel the ache of what is lost when we only meet virtually, and every Christian should long for the day when “church on Zoom” gives way to “church in a room.” That day will come. But we should be careful to not rush it. 

We should be careful to not go faster than governments allow, or faster than those in our community can understand. We should be patient with a timeline that might be slower than we’d prefer; patient with a reopening process that will doubtless be clunky; patient with leaders feeling the pressure of this complex situation; and patient with one another as we figure out the new normal. 

Those who are not comfortable with physical gatherings should be patient with those who are, and vice versa. As hard as it will be to practice patience, remember that in the scheme of eternity this season—whether it’s months long or years—will be but a blip. 

As hard as it will be to practice patience, remember that in the scheme of eternity this season—whether it’s months long or years—will be but a blip.

Countercultural Nuance

We live in an un-nuanced age. The economic model of the media (built on clicks and views) works against nuance. Advertisers know nuance doesn’t sell. Politicians know it too. We shouldn’t be surprised by how rare it is for someone to hold humble, complicated, “both/and” views in today’s hyper-partisan, media-catechized world. But if churches are going to emerge from this crisis with unity and fellowship intact, we must embrace the countercultural path of nuance. 

It’s the path that avoids ALL CAPS hysteria of every extreme sort, recognizing that truth is rarely as simple and shrill as Twitter would have us think. It’s the path that prizes both courage and prudence, and avoids both pollyannaish and doomsday responses. It means we can be skeptical of some aspects of the lockdown without resorting to outrageous conspiracy theories, and we can honor governing authorities (Rom. 13) while engaging them in civil pushback when necessary. 

Countercultural nuance avoids thinking the worst of people and concedes that the other side of a debate is sometimes right, just as we are sometimes wrong. Nuance often results when humility and patience combine.

There are some things Christians should not be nuanced about, of course, and one of those is our rugged commitment to the gospel of Jesus Christ and all that Scripture commands. What Paul urges the Ephesian church, therefore, should be equally urgent for us today: “Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:1–3).

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Authored by Brett McCracken -- a senior editor at The Gospel Coalition and author of Uncomfortable: The Awkward and Essential Challenge of Christian Community, Gray Matters: Navigating the Space Between Legalism and Liberty, and Hipster Christianity: When Church and Cool Collide. Brett and his wife, Kira, live in Santa Ana, California, with their son Chet. They belong to Southlands Church, where Brett serves as an elder. You can follow him on Twitter.

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